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Bhaktapur During Dashain: Mohani and the Navadurga Dancers — Green Compass Treks
DashainBhaktapurNewar CultureFestivalsKathmandu Valley

Bhaktapur During Dashain: Mohani and the Navadurga Dancers

BBishowSunday, October 4, 20266 min read

Forty minutes east of Kathmandu, Bhaktapur keeps the festival in a way found nowhere else. The city is Newar, medieval in plan and largely intact, and its Dashain — Mohani in the Newar language — is woven into its streets: the goddesses being worshipped have shrines at fixed points around the town, and the festival moves between them day by day.

It ends with the Navadurga, a troupe of masked dancers who appear for the first time each year at Dashain and then perform through the city's neighbourhoods for months. This guide explains what happens and what a visitor can see. The town itself is covered in our Bhaktapur travel guide.

Mohani: The Newar Dashain

The Newars of the Kathmandu valley celebrate the same fifteen days as the rest of the country under their own names and with their own rites. The outline will be familiar from the fifteen days of Dashain; the texture is different.

DayNewar nameWhat happens
Day 1Nala SwaneBarley is sown in the family's prayer room
Day 8Kuchhi BhoyeThe clan feast: beaten rice and many dishes eaten off banana leaves, seated in order of age
Day 9Syakwa TyakwaSacrifice to the goddess; tools, weapons and vehicles are worshipped
Day 10ChalanThe tika, here including a mark of black lamp soot; processions; the Navadurga appear

The festival is kept by clan rather than by nuclear family. Each lineage has a shrine room that outsiders do not enter, and the feast on the eighth day gathers everyone who belongs to it. What a visitor sees is the part that spills into the street — and in Bhaktapur a great deal does.

A City Ringed by Goddesses

Bhaktapur was laid out as a sacred diagram. Around its edge stand the open-air shrines of eight mother goddesses — Brahmayani, Maheshwari, Kumari, Bhadrakali, Barahi, Indrayani, Mahakali and Mahalakshmi — each guarding a direction, with a ninth, Tripurasundari, at the centre. Together they protect the town.

During Mohani the city visits them in turn. Before dawn on each of the first nine days, people walk to that day's shrine — beginning in the east at Brahmayani, beside the river, and working round — bathe at the nearest water, make offerings and walk home as it gets light. Neighbourhood music groups go with them, playing drums and flutes.

For a visitor staying in the town it is one of the most atmospheric things in Nepal: lamps moving through dark brick lanes at five in the morning, and a crowd gathered at a shrine that on any other day you would walk past.

The carved brick and timber facade of the Navadurga temple in Bhaktapur.
The Navadurga temple in Bhaktapur, home of the masks and their dancers.

The Navadurga

Navadurga means the nine Durgas. In Bhaktapur it is a troupe of dancers, drawn from one hereditary community of the town, who wear the masks of the goddesses and their companions — Bhairav, Mahakali, Barahi, Kumari, Ganesh and the rest. Once masked they are not regarded as performers. They are the deities, and are treated as such: people bow to them, make offerings and bring children to be blessed.

The masks are made new every year by a family of traditional painters, in clay and paper, to a fixed design, and are consecrated during Mohani. At the end of the cycle, in early summer, they are cremated like a body and the ashes kept for the next year's set. For about nine months in between, the troupe moves through Bhaktapur's neighbourhoods and the nearby towns, performing a sequence of dances in each.

A Navadurga dancer in the red mask of Mahakali, holding a sword, in front of a temple in Bhaktapur.
Mahakali of the Navadurga. Once the mask is on, the dancer is treated as the goddess.

Dashain is when it begins. The troupe has been in retreat through the monsoon; the new masks are brought out and given life on the night of the ninth day, at the Brahmayani shrine, where by tradition a buffalo representing the demon is sacrificed. On the tenth day the town goes there to see the masks, and the dancers make their first appearance of the year.

What a Visitor Can See, Day by Day

Day2026 dateIn BhaktapurFor a visitor
Days 1 – 711 – 17 OctDawn visits to a different goddess shrine each morningStay overnight and go with your guide before sunrise
Day 8Sun 18 OctKuchhi Bhoye in every household; sacrifices at Taleju and the shrinesThe squares are quiet in the afternoon; restaurants thin
Day 9Tue 20 OctTools and vehicles blessed; at night, the rites at BrahmayaniCrowds gather at Brahmayani after dark. Intense; includes sacrifice
Day 10Wed 21 OctThe town visits Brahmayani; processions; the Navadurga appearThe day to be here. Ask locally for the hour — it is not published
AfterFrom 22 OctThe Navadurga begin their round of the neighbourhoodsPerformances continue on certain days for months
Ritual timings are set by priests and astrologers and change each year. Dates here follow the 2026 calendar; see our Dashain dates guide.

If you cannot be there for the festival, the Navadurga can still be seen. From Dashain until early summer they perform in one neighbourhood or another, and a guide from the town will know where.

The Rest of the City

Bhaktapur's three great squares keep their own pace through the festival. Durbar Square holds the palace of fifty-five windows and the Golden Gate, behind which the Taleju temple — the royal goddess again — is the centre of the state side of Mohani; its inner courtyards are closed to non-Hindus. Taumadhi Square has the five-tiered Nyatapola, and Dattatreya Square the oldest quarter of the town. Potters' Square carries on as usual, the clay drying in rows in the October sun.

The five-tiered Nyatapola temple rising above Taumadhi Square in Bhaktapur.
The Nyatapola in Taumadhi Square. Bhaktapur's squares stay lived-in through the festival, when much of Kathmandu has gone home.

Because Bhaktapur's people are from Bhaktapur, the town does not empty as Kathmandu does. Shops close for the main days, but the streets are full of residents in their best clothes, and the evening feel is of a town at home rather than a town away. Our Bhaktapur day tour covers the squares; the valley's other monuments are in our UNESCO sites guide.

Etiquette Around the Dancers

  • Do not touch them or block their path. They are sacred while masked, and the troupe moves fast.
  • Give way to worshippers. People are there to receive a blessing, not to watch a show.
  • Photograph from the edge, without flash, and never push to the front. See photographing Dashain.
  • Expect sacrifice. Offerings to the Navadurga include animals, and the dancers' rites are not softened for visitors — read animal sacrifice at Dashain.
  • Go with a local guide. Nothing about the timing is posted anywhere, and the difference between seeing it and missing it is someone who knows.
  • Dress modestly and remove shoes where others do.

Practicalities

Getting there40 minutes to an hour from central Kathmandu; much quicker than usual in the festival's empty days
EntryForeign visitors buy a ticket at the town gates; keep it, as it can be extended for a longer stay
StayingStay at least one night. The dawn visits and the evening rites both happen when day visitors are not there
EatingGuesthouse restaurants stay open. Try juju dhau, the town's thick yoghurt, and a Newari set — see the Dashain food guide
CombiningNagarkot, for sunrise over the Himalaya, is 45 minutes further — Nagarkot sunrise tour

A Kathmandu Valley Tour dated for the festival puts its Bhaktapur day on the eighth or the tenth, and the Kathmandu Photography Tour finishes here at golden hour. For Kathmandu's side of the festival, see Kathmandu during Dashain.

Frequently Asked Questions

1
What is Mohani?

Mohani is the Newar name for Dashain, celebrated by the Newar community of the Kathmandu valley over the same fifteen days. Its main days are Nala Swane (the sowing of barley), Kuchhi Bhoye (the clan feast on the eighth day), Syakwa Tyakwa (the ninth) and Chalan (the tenth).

2
What is the Navadurga dance?

A sacred masked dance of Bhaktapur in which dancers from a hereditary community embody nine forms of the goddess Durga and their companion deities. The troupe first appears each year at Dashain and performs in the town's neighbourhoods until early summer.

3
When can I see the Navadurga dancers?

Their first appearance is on the tenth day of Dashain. After that they perform on particular days in different neighbourhoods of Bhaktapur and nearby towns for about nine months. Timings are not published; a local guide will know.

4
Is Bhaktapur worth visiting during Dashain?

Yes. It has the richest local version of the festival in Nepal, and unlike Kathmandu it does not empty, because its residents are from the town. Stay overnight to see the dawn and evening rites.

5
Can tourists watch the Navadurga?

Yes, from a respectful distance. Do not touch the dancers or block their way, avoid flash, and give priority to worshippers. Some of the associated rites include animal sacrifice.

6
Are the masks really destroyed every year?

Yes. The Navadurga masks are made new each year, consecrated at Dashain, and cremated at the end of the cycle in early summer. The ashes are kept and mixed into the clay for the following year's masks.

7
How do I get to Bhaktapur from Kathmandu?

By road, about 13 km east — 40 minutes to an hour in normal traffic and less during the festival. Taxis are scarce on the tika day, so arrange transport in advance or stay in the town.

8
Is Bhaktapur open during Dashain?

The squares and monuments are open and the ticket counters staffed. Many shops close for the main days; guesthouses and their restaurants stay open.

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